The Crown of Life        

The term “crown” comes from five different Hebrew words in the Old           Testament and two
different Greek terms in the New Testament.  Word studies are     important to appreciate the full
impact of what God is communicating to His people.  Often times English translations miss the
essence of what God is communicating, which is why word studies can be valuable in building up
our faith.  Consider now these five ways the term “crown” is used in the Bible.

1. Decoration:  The Hebrew term, “zer,” is used in Exodus to speak of that to which we might refer
to in architecture as “crown molding,” which was found around the tops of various pieces of
furniture in the Tabernacle.

2. Consecration:  The Hebrew term, “nezer,” had a two-fold application.  It was the frontlet piece on
the miter of the high priest made of pure gold saying, “Holy to Jehovah.”  Likewise the Hebrew
king was set apart wearing a royal head piece of silk or gold set with jewels; therefore, the king or
priest is one who is consecrated, set apart by God for a special purpose.

3.  Coronation:  Hebrew kings were coronated or consecrated “nezer,” speaking of one and the
same thing, where one has been indicated by Jehovah that this one is “Holy to Jehovah.”

4.  Exaltation: The Hebrew term “atarah” and the Greek terms “stephanos” and “diadema” are the
terms used are speaking of a crown of exaltation.  The    exaltation for victors of games like the
Olympics, achievements in war, and places of honor at feasts are some of the ways these terms
were used.  The Hebrew term, “atarah,” would be worn as a wreath of flowers at a banquet or to
honor a victory.  “Stephanos” is the term used when speaking of the exaltation of Christ in
Revelation 14:14.  The exalted and victorious Christ has many crowns (diadems), (Revelation. 19:12).  

5.  Reward:  Paul uses, the crowned one term, “stephanos,” to help us understand what God has for
His children.  Paul speaks of athletic games in 1 Cor. 9:25 where he speaks of a temporary
“perishing” crown (of leaves) and compares this worldly crown to our God promised imperishable
crown.  Paul calls his crown of   rejoicing simply being in the presence of brethren who are in the
presence of Christ upon His return (1 Thess. 2:19-20).  Paul further speaks of his present-tense
reward found in his joyful relationship with his brethren whom he defines as his crown in
Philippians 4:1.  

The faithful to Christ are to receive a crown from Him in the future.  Christ says to His people, “Be
faithful until death, and I will give you the CROWN OF LIFE.” (Rev. 2:10b).  We all must
acknowledge that we have no such crown now and that we need such a crown.  Christ promises to
give life eternal to all who will maintain their faithfulness unto Him to the point of experiencing
physical death.  Christ alone has this authority and this gift.  

Just before Paul will die, he writes 2 Tim. 4:8 and speaks with hope and    conviction regarding his
future.  “Finally, there is laid up for me the CROWN OF RIGHTEOUSNESS, which the Lord, the
righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His
appearing.”

James, the Lord’s half-brother, writes in James 1:12, “Blessed is the man who endures temptation;
for when he has been approved, he will receive the CROWN OF LIFE which the Lord has promised
to those who love Him.”  

Our promised crown is described as being “incorruptible (1 Cor. 9:25) and as a “crown of rejoicing”
(1 Thess. 2:19).  Our crown is spoken of as a “prize” in  Philippians 3:14.  The promised CROWN OF
GLORY is to be given to us by Christ our Good Shepherd with the assurance that it will never fade
away (1 Pet. 5:4).

DANGER:  Our crown can be lost or taken away!  “Hold fast what you have, that no one may take
your crown” (Rev. 3:11).  Paul admonishes Christians to run the course of life in such a way to make
certain that they may obtain the prize or crown (1 Cor. 9:24-25).  We have some control regarding
our prize and we are admonished to pay attention that we might receive the crown we seek from
God.  We must choose to endure to the end (Matt. 10:22).

The Crown of Life, the Crown of Righteousness, and the Crown of Glory are descriptive phrases
which speak of one in the same crown.  Faithfulness is the key to obtaining this crown.  There is to
be no down time, no vacations, no time off or away from God.  God is so very fair.  Only you can
maintain your faithfulness before Him and only I can maintain mine.  In this way we judge
ourselves worthy or unworthy of our crowns as we individually work out our own salvation (faith)
with fear and    trembling (Phil. 2:12).

God knows if we are trying to cheat Him by giving Him minimums of        ourselves.  He knows if
we are striving and putting forth a genuine effort to receive the crown of life.  Let us give and
receive encouragement as we equip and challenge one another on the upward way and gain new
heights every day.  Be diligent to make your calling and election sure (2 Pet. 1:10).  You do want that
CROWN that Christ wants to give to your forever.